The Difficult Questions

August 10th, 2009

I’ve been away since just before my surgery, which was July 30.  Since then, I’ve mostly recovered and begun to enjoy the improvement.  I’ve also enjoyed a visit from my three sisters, which was super awesome.  Do you know how long it takes four grown women to dirty twenty three towels?

Two and a half days.

You might think it would take longer than that, but not if they really put their minds to it.

It was a great visit.  Even as I was folding towels and rinsing the vomit out of my trashcans, I laughed to myself about trying to draw a vending machine with my eyes closed, sunburns, stingrays, and the still-drunken ride to the airport this morning, or should I say, late last night.  Flying at six a.m. means getting up before lots of folks have even gone  to bed.

Anyway, after all that work today, I decided to pick my son up from school before the 5:15 snack and take him for ice cream and then to the library.  After this we’re going to Sea World to catch the last Shamu Show and the sunset from the observation tower, since we have annual passes that include parking. 

We got our ice cream across the street from a hoity-toity local restaurant, a veritable food-tique where you have know a secret just to get the bathroom door open.  Forget turning on the water–you do it with your feet, and the men can seen your toes.  Freaky.

Little Man saw the valet guy setting out the signs that reserve the streetside parking in front of the restaurant.  He wanted to know what they were for.

“Those are signs that say you can’t park there.  They only park the shiniest, fanciest, most expensive cars there.”

He thought for a second.  “Is our car like that?”

Uh, negatory, ghostrider:  “No, pal, our car isn’t like that.”

“But we can still go in there, if we want to?  We just have to park somewhere else?”

I assured him that this was the case.

“We can like, park our car over here, and then look both ways, and then cross the street, and then go in that building?”

Yes. 

But of course it made me think of times and places in which various people have been prohibited from entering certain establishments, like in the Jim Crow south, the caste system that makes some people Untouchable, or in the Ayatolla’s Iran, and then about elitism.  The invisible lines.  The truth is we could go in there, but the question might be whether there is some kind of barrier around the place, and if so, who exactly it is that’s openly unwelcome, if not expressly prohibited.

“Dress codes” are one way of keeping out the riff-raff.  I often hear advertisments for nightclubs that say “Dress to impress, no sneakers, no athletic wear, no hats.”  What they mean is “No thugs.” 

I don’t know if this place has a dress code.  If they prohibited pleated shorts with braided leather belts and hiking sandals, they could have saved me a less-than-stellar date once, but that’s beside the point.  And that night turned out pretty fantastic once I said my thanks and took leave of that gentleman.

I guess I’m talking about some of the big -isms–racism, classism, elitism.  I think it’s interesting that my four and a half year old has enough of a sense of how important it is to have freedom and to have access, both to the far away world so that we can dare to dream, and to what’s right in front of our facs, so we can feel dignity.  I can’t imagine what it would be like for him to see a place, let’s say an ice cream place, and have him ask if we were allowed in and have to tell him,

“No.”

Fool Headed for Ruin

May 18th, 2009

I am taking the day off and re-posting the only interesting blog post from my first one ever.  This one is from March of 2004.
 
    ”The front cover of Orlando Weekly was an article about the neo-nazi march  through the heart of the Parramore community, where there are African-American owned businesses, churches with Black ministers filled with Black congregations, teachers, students; people from all walks of this great gift called life living and working.  Neo-nazis, firmly in opposition to Black communities like this one,  marched through the neighborhood to demonstrate the “crime problem.”  They wanted to incite a riot.  They wanted to stir the notoriously easy to incense youth of America’s poorest communities into a frenzy and watch their rage erupt.  Stir the bees and run.
    There’s  the story in the Weekly and there have been others about what happened that day, who was arrested, what everyone said, and what time the rally broke up.  But I haven’t seen a lot talking about what didn’t happen that day, and to me that is the most interesting part of the story.
    That clear, sunny Saturday people lived like many others. I occasionally heard someone mention the rally, but it seemed like they were going on about thier business, going to the Coretta Scott King memorial, heading to the mall to check out some shoes, shopping for furniture, or making some potato salad for the church.  I watched the rally on t.v. and on Monday, I asked a student who lives in that neighborhood about it.  He said, “My mom wouldn’t let me go.” 
     He didn’t seem too disappointed, either and I thought about his mother keeping him home that day, and it’s like, well duh, she loves you.  The first point in the game that day goes to the mothers for showing up with the love by keeping their sons home. 
    “Hey mom, can I go down the street to that thing where people might be throwing big rocks and swinging baseball bats and maybe carrying guns?  Everybody’s going to be down there getting mad, and I just really want to go.”
     “No, son.”
    Ding ding ding!  We have a winner!  And what do we have for the nice lady, Bob?  A high school dimploma with her son’s name on it, grandchildren some day, and the peace of mind that comes from knowing your son is not in jail, does not have bullet holes in him, and will be over for dinner on Sunday.
     That was one thing that went right.  The next is that of the several hundred people out there, only 17 people were arrested, and from what I heard 14 of them were militant college leftists, which we appreciate but can’t rightly claim.  They don’t live or work in the Parramore community.  It wasn’t my students or their parents down their walking into the trap.
     The nazi experiment failed!  They weren’t able to prove that African-Americans are all criminals just below the surface of their skins, that they’re destructive and violent and feral, because they refused to be.  A large number of people took a given situation and made the intelligent, moral decision not to enter the fracas, visit the circus, or join the debate.  They took the high road.  They did what Dr. King might have done, they turned the other cheek.
    It takes courage and foresight to turn the other cheek, as anyone who has done it will tell you.  It’s hard not to flinch when you know a slap is coming, but a whole bunch of people did it. Old ladies did it, business men did it, teenagers did it. 
     We talked to the students about it, we told them who was coming and what they wanted and why.  We told them what we wanted the to do.  They are teenagers, but they did it anyway!  Even though they knew that they were doing what we told them to do!  The kids listened to their teachers and mentors!  Hooray for victory number two!
    That speaks well of our community and bodes well for it.  We need our youth to be strong, thoughtful, and subjective to careful guidance.  Only a fool headed for ruin doesn’t heed good advice.”